CONCERNING TOBACCO
As concerns tobacco, there are many superstitions.
And the chiefest is this—that there is a STANDARD governing
the matter, whereas there is nothing of the kind. Each man’s
own preference is the only standard for him, the only one which
he can accept, the only one which can command him. A congress of
all the tobacco-lovers in the world could not elect a standard which
would be binding upon you or me, or would even much influence us.
The
next superstition is that a man has a standard of his own. He hasn’t.
He thinks he has, but he hasn’t. He thinks he can tell what
he regards as a good cigar from what he regards as a bad one—but
he can’t. He goes by the brand, yet imagines he goes by the
flavor. One may palm off the worst counterfeit upon him, if it bears
his brand he will smoke it contentedly and never suspect.
Children of twenty-five, who have seven years experience,
try to tell me what is a good cigar and what isn’t. Me, who
never learned to smoke, but always smoked; me, who came into the
world asking for a light.
No one can tell me what is a good cigar—for
me. I am the only judge. People who claim to know say that I smoke
the worst cigars in the world. They bring their own cigars when
they come to my house. They betray an unmanly terror when I offer
them a cigar, they tell lies and hurry away to meet engagements
which they have not made when they are threatened with the hospitalities
of my box. Now then, observe what superstition, assisted by a man’s
reputation, can do. I was to have twelve personal friends to supper
one night. One of them was as notorious for costly and elegant cigars
as I was for cheap and devilish ones. I called at his house and
when no one was looking borrowed a double handful of his very choicest;
cigars which cost him forty cents apiece and bore red-and-gold labels
in sign of their nobility. I removed the labels and put the cigars
into a box with my favorite band on it—a brand which those
people all knew, and which cowed them as men are cowed by an epidemic.
They took these cigars when offered at the end of the supper, and
lit them and sternly struggled with them—in dreary silence,
for hilarity died when the fell brand came into view and started
around—but their fortitude held for a short time only, then
they made excuses and filed out, treading on one another’s
heels with indecent eagerness, and in the morning when I went out
to observe results the cigars lay all between the front door and
the gate. All except one—that one lay in the plate of the
man from whom I had cabbaged the lot. One or two whiffs was all
he could stand. He told me afterward that some day I would get shot
for giving people that kind of cigar to smoke.
Am I certain of my own standard? Perfectly; yes,
absolutely—unless somebody fools me by putting my brand on
some other kind of cigar; for no doubt I am like the rest, and know
my cigar by the brand instead of by the flavor. However, my standard
is a pretty wide one and covers a good deal of territory. To me,
almost any cigar is good that nobody else will smoke, and to me
almost all cigars are bad that other people consider good. Nearly
any cigar will do me, except a Havana. People think they hurt my
feelings when they come to my house with their life preservers on—I
mean, with their own cigars in their pockets. It is an error; I
take care of myself in a similar way. When I go into danger—that
is, into rich people’s houses, where, in the nature of things,
they will have high-tariff cigars, red-and-gilt girded and nested
in a rosewood box along with a damp sponge, cigars which develop
a dismal black ash and burn down the side and smell, and will grow
hot to the fingers, and will go on growing hotter and hotter, and
go on smelling more and more infamously and unendurably the deeper
the fire tunnels down inside below the thimbleful of honest tobacco
that is in the front end, the furnisher of it praising it all the
time and telling you how much the deadly thing cost—yes, when
I go into that sort of peril I carry my own defense along, I carry
my own brand—twenty-seven cents a barrel—and I live
to see my family again. I may seem to light his red-gartered cigar,
but that is only for courtesy’s sake; I smuggle it into my
pocket for the poor, of whom I know many, and light one of my own,
and while he praises it I join in, but when he says it cost forty-five
cents I say nothing, for I know better.
However, to say true, my tastes are so catholic
that I have never seen any cigars that I really could not smoke,
except those that cost a dollar apiece. I have examined those and
know that they are made of dog-hair, and not good dog-hair at that.
It is as I remarked in the beginning—the
taste for tobacco is a matter of superstition. There are no standards—no
real standards. Each man’s preference is the only standard
for him, the only one which he can accept, the only one which can
command him.
by,
Mark Twain
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